Then I said to the nobles, the officials and the rest of the people, The work is extensive and spread out, and we are widely separated from each other along the wall. Wherever you hear the sound of the trumpet, join us there. Our God will fight for us! So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. Neh. 4:19-21 (NIV)

Discouragement is a disease unique to human beings, and it’s universal — eventually everyone gets it, including those in ministry. I have no doubt you’ve experienced discouragement at times, maybe many times. You might even be discouraged at this very moment.


#1 Cause – FATIGUE

When you’re physically or emotionally exhausted, you’re a prime candidate to be infected with discouragement. Your defenses are lowered and things can seem bleaker than they really are. This often occurs when you’re halfway through a major project and you get tired.


When unfinished tasks pile up, it’s natural to feel overwhelmed. And when trivial matters or the unexpected interrupt you and prevent you from accomplishing what you really need to do, your frustration can easily produce discouragement.

#3 Cause – FAILURE

Sometimes, your best laid plans fall apart — the project collapses — the deal falls through — no one shows up to the event. How do you react? Do you give in to self-pity? Do you blame others? As one man said, “Just when I think I can makes ends meet — somebody moves the ends! That’s discouraging!

#4 Cause – FEAR

Fear is behind more discouragement than we’d like to admit. The fear of criticism (What will they think?); the fear of responsibility (What if I can’t handle this?); and the fear of failure (What if I blow it?) can cause a major onset of the blues.


There’s a fascinating story in the Bible about how a guy named Nehemiah mobilized the residents of Jerusalem to build a wall around the entire city. Half way through the project, the citizens became discouraged and wanted to give up — because of the FOUR causes I’ve given.

Here’s what Nehemiah taught about defeating discouragement (Nehemiah 4):


If you need a break — take one! You’ll be more effective when you return to work. If you’re burning the candle at both ends, you’re not as bright as you think!


Discouragement doesn’t necessarily mean you are doing the wrong thing. It may just be that you are doing the right thing in the wrong way. Try a new approach. Shake things up a little.


Just ask Him. He can give you new energy. Theres incredible motivating power in faith.


Fight back! Discouragement is a choice. If you feel discouraged, it’s because youve chosen to feel that way. No one is forcing you to feel bad. Hang on! Do what’s right in spite of your feelings. No feeling lasts forever.

Who Are The Church Meant For?

What Is the Church?

The Bible says that people who have faith in Christ become part of the “church.” What is the church? How is it organized? What is its purpose?

Jesus is building his church

collage of church steeples. artwork by Ken TunellJesus said, “I will build my church” (Matthew 16:18). The church is important to him—he loved it so much that he gave his life for it (Ephesians 5:25). If we have the mind of Christ, we will love the church, too, and give ourselves to it.

The Greek word for “church” is ekklesia, which means an assembly. In Acts 19:39, 41, it is used for a large group of townspeople. But among Christians, the word ekklesia came to have a special meaning: all who believe in Jesus Christ.

For example, the first time that Luke uses the word, he writes, “great fear seized the whole church” (Acts 5:11). He does not have to explain what the word meant, for his readers were already familiar with it. It meant all Christians, not just those who happened to be there on that particular occasion. “The church” means all disciples of Christ. It refers to people, not to a building.

Each local group of believers is a church. Paul wrote to “the church of God in Corinth” (1 Corinthians 1:2); he referred to “all the churches of Christ” (Romans 16:16) and the “church of the Laodiceans” (Colossians 4:16). But he could also use the word church to refer to all believers everywhere: “Christ loved the church and gave himself up for her” (Ephesians 5:25).

The church exists in several levels. At one level is the universal church, which includes everyone worldwide who accepts Jesus Christ as Lord and Savior. Local churches are a different level, including people who regularly meet together. Denominations are an intermediate level, containing groups of congregations that work more closely together because of shared history and beliefs.

Local congregations sometimes include unbelievers —family members who have not accepted Jesus as Savior, yet nevertheless meet regularly with believers. Local congregations may also include people who consider themselves to be Christians, but may not be. Experience shows that some of these will later admit that they were not really Christians.
Why we need the church

Many people claim to believe in Jesus Christ but do not want to attend any of his churches. The New Testament shows that the normal pattern is for believers to meet together (Hebrews 10:25).

Paul repeatedly exhorts Christians to do different things to “one another” (Romans 12:10; 15:7; 1 Corinthians 12:25; Galatians 5:13; Ephesians 4:32; Philippians 2:3; Colossians 3:13; 1 Thessalonians 5:13). It is difficult for people to obey these commands if they do not meet with other believers.

A local congregation can give us a sense of belonging, of being involved with other believers. It can give us some spiritual safety, so that we are not blown around by strange ideas. A congregation can give us friendship, fellowship and encouragement. It can teach us things we would never learn on our own. A congregation can help train our children, help us work together for more effective ministry and give us opportunities to serve that help us grow in ways we did not expect. In general, the value that we get out of a local congregation is in proportion to the amount of involvement we give to it.

But perhaps the most important reason for each believer to participate in a local congregation is that members need each other. God has given different abilities to different believers, and he wants us to work together “for the common good” (1 Corinthians 12:4-7). If only part of the work force shows up, it is no surprise that the congregation is not able to do as much as we would like, or to be as healthy as we would like. Unfortunately, some people find it easier to criticize than to help.

Our time, our abilities, our resources are needed to fulfill the work and mission of the church. The commitment of mission-focused people is essential in order for the church to effectively reflect Jesus and his love to the world. Jesus said to pray for laborers (Matthew 9:38). He wants each of us to be working, not sitting on the sidelines.

Individuals who try to be Christian without the church fail to use their strengths to help the people the Bible says we should be helping. The church is a mutual-aid society, and we help each other, knowing that the day may come (and in fact is already here) that we will need to be helped.
Descriptions of the church

The church is described in several ways: the people of God, the family of God, the bride of Christ. We are a building, a temple and a body. Jesus described us as sheep, a field of grain and a vineyard. Each analogy describes a different aspect of the church.

Many of Jesus’ parables of the kingdom describe the church, too. Like a mustard seed, the church started small and yet has grown quite large (Matthew 13:31-32). The church is like a field in which weeds are scattered among the wheat (vv. 24-30). It is like a fishnet that catches bad fish as well as good (vv. 47-50). The church is like a vineyard in which some people work a long time and others only a short time (Matthew 20:1-16). The church is like servants who were given money to invest for the master, and some produce more fruit than others (Matthew 25:14-30).

Jesus described himself as a shepherd, and his disciples as sheep (Matthew 26:31); his mission was to seek lost sheep (Matthew 18:11-14). He described his people as sheep that must be fed and cared for (John 21:15-17). Paul and Peter used the same analogy, saying that church leaders should be shepherds of the flock (Acts 20:28; 1 Peter 5:2).

“You are…God’s building,” Paul says (1 Corinthians 3:9). The foundation is Jesus Christ (v. 11), and people are the building built on it. Peter said that we are all “living stones…being built into a spiritual house” (1 Peter 2:5). As we are built together, we “become a dwelling in which God lives by his Spirit” (Ephesians 2:22). We are the temple of God, the temple of the Holy Spirit (1 Corinthians 3:17; 6:19). Although God may be worshiped in any place, the church has worship as one of its purposes.

We are “the people of God,” 1 Peter 2:10 tells us. We are what the people of Israel were supposed to be: “a chosen people, a royal priesthood, a holy nation, a people belonging to God” (v. 9; see Exodus 19:6). We belong to God, because Christ purchased us with his blood (Revelation 5:9). We are his children, and his family (Ephesians 3:15). As his people, we are given a great inheritance, and in response we are to try to please him and bring praise to his name.

Scripture also calls us the bride of Christ—a phrase that suggests his love for us, and a tremendous change within ourselves, that we might have such a close relationship with the Son of God. In some of his parables, people are invited to attend the wedding banquet, but in this analogy, we are invited to be the bride.

“Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready” (Revelation 19:7). How do we become ready for this? It is a gift: “Fine linen, bright and clean, was given her to wear” (v. 8). Christ cleanses us “by the washing with water through the word” (Ephesians 5:26). He presents the church to himself, having made her radiant, spotless, holy and righteous (v. 27). He is working in us.
Working together

The picture of the church that best illustrates the way that members relate to one another is that of the body. “You are the body of Christ,” Paul says, “and each one of you is a part of it” (1 Corinthians 12:27). Jesus Christ “is the head of the body, the church” (Colossians 1:18), and we are all members of the body. If we are united to Christ, we are united to one another, too, and we have responsibilities to one another.

No one can say, “I don’t need you” (1 Corinthians 12:21), and no one can say, “I don’t belong in the church” (v. 18). God distributes our abilities so that we work together for the common good, helping one another and being helped by working together. “There should be no division in the body” (v. 25). Paul frequently warned against the sin of divisiveness, even saying that a person who causes division should be put out of the church (Romans 16:17; Titus 3:10). Christ causes the church to grow “as each part does its work”—as the various members cooperate (Ephesians 4:16).

Unfortunately, the Christian world is divided into denominations that sometimes squabble with one another. The church is not yet perfect, since none of its members is perfect. Nevertheless, Christ wants the church to be united (John 17:21). This does not require a merger of organizations, but it does suggest a common purpose.

True unity can be found only as we draw closer to Christ, preach his gospel, and live as he would. The goal is to promote him, not ourselves. The existence of different denominations has a side benefit, however: Through diverse approaches, more people are reached with the message of Christ in a way they understand.

The Christian world has three basic approaches to church organization and leadership: hierarchy, democracy and representative. These are called episcopal, congregational and presbyterian.

Variations exist within each type, but in general, the episcopal model means that a denominational officer has the power to set policy and ordain pastors. In the congregational model, church members choose their policies and their pastors. In a presbyterian system, power is divided between the denomination and the congregations. Elders are elected and given power to govern.

The New Testament does not require any particular church structure. It talks about overseers (bishops), elders and shepherds (pastors) as if these were different words for the same type of church leader. Peter told the elders to be shepherds and overseers (1 Peter 5:1-2). Similarly, Paul told a group of elders that they were overseers and shepherds (Acts 20:17, 28).

The Jerusalem church was led by a group of elders; the church in Philippi was led by several overseers (Acts 15:2-6; Philippians 1:1). Paul told Titus to ordain elders, wrote one verse about elders and then several about overseers, as if these were synonymous terms for church leaders (Titus 1:5-9). In the book of Hebrews, the leaders are simply called “leaders” (Hebrews 13:7).

Some church leaders were also called “teachers” (1 Corinthians 12:29; James 3:1). The grammar of Ephesians 4:11 implies that pastors and teachers were in the same category. One of the primary functions of a church leader is teaching—one of the qualifications for leadership is that the person must be “able to teach” (1 Timothy 3:2).

One thing is consistent in this: Certain people were designated as leaders. The local churches had some organization, though the exact title didn’t seem to matter much.

Members were exhorted to respect and obey these leaders (1 Thessalonians 5:12; 1 Timothy 5:17; Hebrews 13:17). If the leader commands something wrong, members should not obey, but for the most part, members are to support their leaders.

What do leaders do? They “direct the affairs of the church” (1 Timothy 5:17). They shepherd the flock, leading by example and by teaching. They watch over the church (Acts 20:28). They should not lord it over others, but serve them (1 Peter 5:2-3). They are to “prepare God’s people for works of service, so that the body of Christ may be built up” (Ephesians 4:12).

How are leaders chosen? We are told in only a few cases: Paul appointed elders (Acts 14:23), implied that Timothy would choose overseers (1 Timothy 3:1-7), and authorized Titus to appoint elders (Titus 1:5). At least in these cases, there was a hierarchy. We do not find any examples of church members choosing their own elders.

However, in Acts 6:1-6 we see members choosing some leaders to help distribute food to the needy, and the apostles then appointed them for this work. In that way the apostles could concentrate on spiritual matters, and the physical needs could also be taken care of (verse 2). This distinction between spiritual leadership and physical leadership is also seen in 1 Peter 4:11-12.

Leaders who serve in manual work are often called deacons, from the Greek worddiakoneo, which means to serve. Although all members and leaders are to serve, some are specifically appointed for service roles. At least one woman is called a deacon (Romans 16:1). Paul gave Timothy a list of traits needed in a deacon (1 Timothy 3:8-12), but he did not specify what they did. Consequently different denominations assign them different roles, ranging from custodial work to financial management.

The important thing in leadership is not what people are called, how they are structured or how they are appointed. The important thing is the purpose of leadership: to help God’s people grow in maturity we become more like Christ (Ephesians 4:13).
Purposes of the church

Christ has built his church, given his people gifts and leadership, and he has given us work to do. What are the purposes of the church?

A major purpose of the church is worship. God has called us that we “may declare the praises of him” who called us “out of darkness into his wonderful light” (1 Peter 2:9). God seeks people who will worship him (John 4:23), who will love him above everything else (Matthew 4:10). Everything we do, whether as individuals or as a congregation, should be for his glory (1 Corinthians 10:31). We are called to “continually offer to God a sacrifice of praise” (Hebrews 13:15).

We are commanded, “Speak to one another with psalms, hymns and spiritual songs” (Ephesians 5:19). When we gather, we sing praises to God, we pray to him and we listen to his word. These are forms of worship. So is the Lord’s Supper, so is baptism and so is obedience.

Teaching is another purpose of the church. It is at the heart of the Great Commission: “teaching them to obey everything I have commanded you” (Matthew 28:20). Church leaders should teach, and members should teach one another (Colossians 3:16). We should encourage one another (1 Corinthians 14:31; 1 Thessalonians 5:11; Hebrews 10:25). Small groups provide an excellent setting for this mutual ministry.

If we want to be spiritual, Paul says, we should want to “build up the church” (1 Corinthians 14:12). The goal is to edify, strengthen, encourage and comfort (v. 3). The entire meeting should “be done for the strengthening of the church” (v. 26). We are to be disciples, people who learn and apply the word of God. The early church was praised because they “devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer” (Acts 2:42).

Ministry is a third major purpose of the church. Paul writes, “As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:10). Our first duty is to our family, and then to the church and then to the world around us. The second-greatest commandment is to love our neighbors (Matthew 22:39).

This world has many physical needs, and we should not ignore them. But the greatest need is the gospel, and we should not ignore that, either. As part of our ministry to the world, the church is to preach the good news of salvation through Jesus Christ. No other organization will do this work—it is the mission of the church. Every worker is needed—some on the front lines, and some in support. Some will plant, some will nurture and some will harvest, and as we work together, Christ will cause the church to grow (Ephesians 4:16).

The church is meant for everyone- sinners and saints, Christ cares for the sinners much for they are the reasons for His earth coming. Like the doctors, Christ cares so much for the sinners,not saying He did not regard the saints but He wants the sinners to join His home-Church. Many churches condemn the sinners and enhance they chase them out from the Grace of the cross. What is the importance of the Blood of Jesus on the cross if not to cleans sins of the unrighteous people.
Trail Blazer INC.

How To Improve Memory And Concentration

How to Improve Memory and Concentration“How to Improve Memory and Concentration” courtesy of Ed Yourdon

They were so bored. The sweltering Californian weather didn’t help, spilling dappled sunlight directly into the classroom; the kind of day created solely for prolonged beach time.

These college students were clearly distracted and unwilling to listen. The speaker, a visiting professor and perceptive man, could see the students weren’t meeting his efforts to engage them; many hadn’t been prepared to concentrate from the start. Suddenly and seamlessly, he switched mid-sentence from delivering his lecture in perfect English to speaking classical Arabic. And what happened?

Now the students were galvanized, all eyes exclusively on the speaker, the sunshine and beach dreams a million light years away as the mind-focussing power of the completely unexpected worked its magic. He reverted back to English and said:

“Now if you can just do me the honour of focussing your minds on words you can understand as much as you did on words you couldn’t, we can still make this a worthwhile experience.” Apparently he had their rapt attention for the rest of the lecture (1).

How improving concentration and memory will improve your life

Concentration is vital if you want to achieve anything. How and on what you focus determines what kind of life you have. Any great piece of music, painting, tennis stroke, surgical procedure, book, hoop shot, building, movie, or computer programming can only come about through the transforming power of deep and prolonged concentration.

And you can only commit something to memory once you’ve concentrated on it properly.

When you focus on learning or performing, concentration needs to be singular. As the old saying has it: “If you chase two rabbits, you catch neither.”

To learn anything you need to:

A, Concentrate on and commit to memory what you were focussing on.
B, Use this new knowledge at the right time by recalling it from your memory.

In a world of ever increasing distractions, those who can alternate at will between ‘bigger picture thinking’ and laser beam ‘micro-concentration’ will always have the edge. Let these tips help you concentrate and remember better.

1) Clear your mind

You need to concentrate and remember. But to do this you need to ensure that your mind and body have no other pressing needs. Imagine someone who hadn’t eaten for a week trying to focus on learning a new maths equation. The drive for food would wipe away concentration on anything other than…food.

Look after yourself and you’ll be better able to focus on what you need to. By purposefully meeting your ‘lower needs’ (lower but vital), you’ll free up the spare capacity in your mind to concentrate better.

If you’re hungry, eat before getting down to work; if you’re restless, get rid of it by exercising before concentrating; if you’re tired, then rest; if you’re attention-starved, chat to a friend for an hour. If what you really need is to talk to someone or have a nutritious meal or catch up on sleep, then these needs will eat into your capacity to concentrate or remember. Once these needs are met, you’ll have a clean start and a clearer mind.

2) Throw out the mental trash

You only have so much concentration to give. If it’s ‘stolen’ by pointless TV, aimless surfing, or endless gossip, then:

  • Your capacity to extend concentration may become impaired (just as taste for nutritious food can be spoiled by a diet of junk).
  • You’ll have less time to concentrate on what you need to.

Purposely cultivate quiet, distraction-free time. It’s easy to get addicted to checking Twitter feeds, email, and texts. But we used to survive without this constant communication. If concentration is a glass panel, then all these devices can splitter and scatter it to the point of uselessness if we’re not careful. Get used to less of those distractions (for example, discipline yourself to check emails only at certain times) so you can get more single concentration back into your life.

3) Get into the concentration zone fast

Ever watched a cat focus intently on a mouse hole or seen a truly great athlete forget everything around them except the serve or penalty shot? The future, past, all else evaporates when you concentrate this powerfully. The word ‘concentration’ may sound like it needs effort, but when you focus so intently that you get into the ‘zone’, then time flies by and you surprise yourself by what you can learn and achieve. And it feels easy.

To max up your powers of concentration, you can purposefully get yourself in the zone with this exercise:

Close your eyes and imagine seeing someone you admire for their world-beating powers of concentration. This could be someone you know or a great artist, performer, or athlete. Really see their level of immense concentration. Now imagine being them for a few seconds, really feeling what it’s like to focus so intently. Now imagine focusing that intensely on what it is you need to do or learn. Still with your eyes closed, get the feeling that even an earthquake would barely distract you. Imagine holding the entire universe in your mind and then shrinking it down very rapidly so that now the whole universe just exists at one point and that point is what you are concentrating on. All else drifts away.

And to improve memory…

4) Always remember: “That girl is such a minx!”

When I was at college, there was a beautiful girl from Belarus. A friend of mine fell head-over-heels in lust with her and would repeatedly say: “That girl is such a minx!” Later I learned that the capital of Belarus is, of course, Minsk. The Belarus girl was a minx from Minsk. Now you can always know that too; but what about those ancient Greeks?

You may recall the philosophers Aristotle, Plato, and Socrates (not personally of course : ) ), but who preceded who? Okay, imagine these three ancient chaps wearing togas and chatting (philosophically) in a luxurious spa. And that’s your answer:

  • Socrates (469 BC – 399 BC) who taught…
  • Plato (428/427 BC – 348/347 BC) who taught…
  • Aristotle (384 BC – 322 BC)…who, even though he came last, was great (so great he taught Alexander the Great!).

Who were the three astronauts to first fly to the moon? It’s as simple as ABC (Neil Armstrong, Buzz Aldrin and Michael Collins).

Memorizing through association supercharges how much you can recall. It’s called mnemonics (and if there’s a mnemonic for that word let me know). The weirder and more vividly you can visualize what it is you’ll remember, the stronger the memory will be.

Sure, that’s how we can commit to memory, but what about recalling it from the little old gray cells?

5) Control your state for ultimate concentration

It’s much easier to recall something if you are in a similar state of mind as you were when actually learning it. This is known as state-bound recall.

If I am very relaxed when I’m learning something but very tense when trying to recall it, then there is a mismatch; different states, you see. If I learn some information about, say, a colleague during a time when I am very angry, I am more likely to remember those facts next time I’m really angry.

If I revise for tests with the TV on but sit the test in total silence, I may have to imagine the TV show that was on (in the background) before I can recall the test answers. This would act as a prompt to help my recall. The TV show has nothing to do with the content of what I’m recalling, but it creates the context.

When trying to recall information you’ve learned, take a few seconds to re-evoke in your mind the way you were feeling, even your physical surroundings, when you were actually learning it – this will improve your rate of recall no end.

As with the mnemonic system, once you’ve done this a few times the memory becomes so strong that you’ll no longer need to use these strategies. I now know instantly, for example, that Minsk is the capital of Belarus without having to recall a college pal’s infatuation.

True concentration can accomplish just about everything you can think or dream of. Alexander Graham Bell, inventor of the telephone, famously said: “Concentrate all your thoughts upon the work at hand. The sun’s rays do not burn until brought to a focus.”

Read these tips through, concentrate on them, and put them into practice. You’ll find what you can learn, achieve, and recall will magnify and ‘burn’ a bright light in your life.


Andrew Young
Trail Blazer INC.

Power Of Concentration.

  1. Understand what concentration is: “Concentration is taking your mind off many
  2. things and putting it on one thing at a time.”
  3. Decide what you want to concentrate on. In many ways, you become what you focus on — that is, you take on some of its characteristics. Have you ever noticed how couples who have been married for many years start to look like each other, or how people often come to resemble their pets, their cars, their hobbies, or their work projects?
  4. Watch other people concentrating. Go see a good action movie. In the middle of it, look around at the people in the theater. What are they doing? They are absolutely still, eyes barely blinking, and their breath is slower. It would take a really major distraction to break their attention stream. These physical signs may give you a hint about ways to increase your own concentration abilities.
  5. Avoid constant sensory input. Multitasking (trying to do more than one thing at a time), loud noises, and visual stimulation (such as from a T.V.) make concentration much more difficult, and being around them or doing them too much can put you into a habit of non-attention which can be hard to break.
  6. Make it a point to put your full concentration on whatever you are doing. Don’t let anything distract you. It really helps to be in a quiet place, but you can learn to block out noise if necessary.
  7. Stay calm. Deep concentration is a matter of increasing or directing your life-force or conscious, cosmic energy. The more of this kind of energy you have, the better. Scattered energy doesn’t help. It must be calm, focused energy. Learn to be calmly concentrated and be concentratedly calm.
  8. Learn techniques to increase and control your energy. One such technique is Paramhansa Yogananda’s Energization Exercises. Controlling your energy is an important first step toward the ability to concentrate deeply.
  9. Take breaks. Go outside and breathe deeply or take a brisk walk. Make yourself do this often and you’ll be able to return to your task recharged and ready to focus more creatively.
  10. Learn to meditate. Meditation is the most powerful of all concentration enhancement techniques. Learn a few simple meditation techniques and practice them at least five minutes daily.
  11. While meditating, watch your breath — don’t control it in any way, just observe. This teaches you to focus your mind on one thing at a time. As you observe your breath, it will slow down, along with your mind (this is a scientifically well-documented), and you move into a dynamic, peaceful (but not sleepy) state of being. Your mind will become recharged and creatively receptive.

You have the power to observe beyond the surface level and make things right……



Andrew Young.

When Evil Is Personified.

Evil scourge of the earth so full of waste,
plotter of mankind's fast downward pace.
Breaker of peace and stiffler of song,
with wicked power and purpose upon,
the action of men in opposing always,
God's Holy word with shadows of grey.
Tempter of hearts, making men move;
in ways of hate to shed innocent blood.
Your hostile world in opposition to truth,
wreaks ruin and misery with little reproof.
Destruction of mankind is your design,
without relief or recourse to find.
The father of lies, you lustfully move,
denying the truth, falsehood to prove.
Taking advantage with all evil means,
Winning the battle without effort, it seems.
Sin, as a virtue, you proudly proclaim,
with beauty and pleasure and promise of fame.
With multitudes in your will, you conspire,
to consign, even God's people to the fire.
Seducing millions in false religion's glow,
with deceit, corruption, and murder in tow.
Oh, evil personified, how far from God,
do you so slyly wield your harsh rod.
Disguising yourself as an angel of light,
bringing confusion with all of your might.
Make haste, lay waste, as is your want to do,
God has prepared a proper place for you.

Prov.8:36 "those that hate me, love death."


Who I Use To Be……

I hate myself for letting go
For losing my light
For giving up hope
For letting my faith fade

I hate myself for letting others down
Knowing I’ve disappointed 
Knowing I let myself down
But most of all letting God down

I hate hearing of who I used to be
I hate remembering of who I used to be
I hate wondering if I can ever get it back

I hate that people can see
See the twinkle gone
See the real smile gone
See someone who was once this amazing Godly woman
Is now……this…..

I hate being asked about church
It reminds me how I’ve been hurt
How I loved and never judged
How I needed them and no one was there
How the things they said cut me so deep
How people who I thought loved me
Only loved the idea of me

I felt everything I did
The love I gave
My heart I gave
Everyone turned the other way
They left me alone
God left me alone
To trek through this muddy mess

I’ve been snagged
Fallen down
I’m not as clean as I once was
I’m tattered and torn
I may not shine as bright
Or smile as much
But I’m still marching on
With or without anyone
I trek on
But Now I got Jesus
I am now the better Me
Someone I can be proud of
One others can count on
Thanks to Jesus who define my purpose
Now I have direction for life.
Andrew Young.

Love Vs Hate…..Battle To Settle.

Through the lens of a scope,hate watches,
Bam,bam,on the butt,two more notches,
In front of their eyes,life flashes,
The weak at heart,it snatches,
A mustard seed to a melon it grows,
Slowly but surely,engulfing souls,
Cold as snow,consuming flesh like crows,
Demolishing friendship,constructing foes,
Bursting hells door,into our world hate pours,
In the heart of evil,hate soars,
Knocking the LORD,children doors,
TRYING to conquer GODS' Kingdom,from shore to shore,
GOD stretch out his hands,flowing galore,
Love is the challenger,Love is the cure,
Love is the victor,hate no more..... 



Andrew Young.

Am Not A Terrorist…..My Believe Is My Fight.

I am a Muslim, I’m not a “terrorist”.
How can I be a terrorist
when I’m against all kinds of injustice.

I’m against every act of sin and evil.
I hate all kinds of crime and even loathe
what Adolf did to the innocent Jewish people.

I hate what God hates; He (Allah) hates oppression.
I’m against stealing, against taking away
people’s loved ones and belongings for no reason.

I’m against suicide bombings,
against racism, against ignorance,
against self-harm and even derision.

What God hates I hate and God (Allah) hates
oppression. I hate it too when people fight
for foolish nationalistic reasons.

I’m a Muslim; I follow the true religion
of mercy from Allah the Most Merciful
Who simply wants us to answer His Call
to believe in Just One -Just One God of all.

So don’t call me a “terrorist” when I clearly
don’t have a ‘mass destruction’ weapon
and my goal in life is to
be with our God (Allah) in Heaven.

If you are born of a Muslim home
What fate have you,
Am just a believer in my own way
Let my faith judge me and not you.

Andrew Young

Just Wanna Know……Tell Me.

I'm lost hurt and angry
Why did you take his life
I want, No I need to know
Tell me, Tell me why
I deserve to know

Haven't you done enough to him
What'd he ever do to you
He suffered his whole life
Suffered more than anyone deserved
Tell me, Tell me why you did it
I have a right to know

Why'd you let him born to them
Born to worthless parents
Parents who didn't care
They threw him away like garbage
Pawned him off on someone else
Tell me, Tell me why
Explain how you could do that

You gave him Polio
You let others treat him like disease
You took away the full use of his legs
You warped his hand and foot
Tell me, Explain to me why
I deserve to know

You let others think he was crazy
You let it go on for over year
You didn't stop it, Why
Tell me, Give me your reason
Answer me God, Help me to understand

You go and make matters worse
You gave him Cancer
You didn't give him a chance to fight back
You just jerked him away from us
Tell me, Tell me how
How you could be so cruel

How can others not question you
When others do it, It's murder
But when it's by your hand
It's your will, Their fate
Tell me, What makes you so different
Your no better than the demons knocking at the door

You heard me beg and plead
You know I'm not afraid to die
I was willing to carry it all for him
I was willing to take my Daddy's place
You didn't even let me say Goodbye
Tell me, Tell me why I couldn't take his place
Answer me God, you owe me that much

Andrew Young.